Friday, May 13, 2016

Why Is This Happening?

Why Is This Happening?
Theme: When God doesn't make sense.

Scripture: Job 19:1-27

A1 Outline--Job's reply to Bildad
B1 Questions why his friends hate him so. Job 19:1-7
B2 Questions why God has does this to him. Job 19:8-22
B3 States that someday God will come and help him, even raise him from the dead. Job 19:23-29

A2 Notes and Questions
B1 Job 19 is Job's response to Bildad's words in Job 18 (Summary given below)
  • C1 Why are you so angry with us? Do you think we are stupid?
  • C2 You are wicked. Wicked people are eventually caught, just like wild animals are.
  • C3 God punishes these very wicked people with death, and people want to forget about them.
B2 Job 19 summary
  • C1 Why are you insulting me?
  • C2 You think you are better than me.
  • C3 Can't you see that God has done this?
  • C4 God has taken everything from me, even hope.
    • D1 My family hates me.
    • D2 My friends and relatives have deserted me.
    • D3 My servants treat me like a stranger.
    • D4 My wife thinks I stink.
    • D5 Children despise and laugh at me.
    • D6 My closest friends have turned against me.
    • D7 My skin just hangs on my body.
  • C5 Why don't you have pity on me? You are my closest friends.
  • C6 God is in heaven and will come to my defense.
  • C7 Even if I die, God will raise me up some day.
  • C8 God is judge, not you miserable people.
B3 Did Job understand why these things were happening?
B4 Do we understand why everything happens to us?
B5 What are we to do in times like that?
B6 Can cheering up someone be wrong?
B7 What do we say to someone who is going through suffering?
  • C1 Listen to them.
  • C2 Don't make a rash judgment.
  • C3 Stay silent.
  • C4 Try to understand the situation.
  • C5 If we don't know the cause, don't assume one.
  • C6 A number of Psalms express the pain of a situation.
  • C7 Consider this list from Nave's Topical Bible
AFFLICTIONS
Psalm 3; 4; 5; 7; 11; 13; 16; 17; 22; 26; 27; 28; 31; 35; 41; 42; 43; 44; 54; 55; 56; 57; 59; 60; 61; 62; 63; 64; 69; 70; 71; 74; 77; 79; 80; 83; 84; 86; 88; 89; 94; 102; 109; 120; 123; 129; 137; 140; 141; 142; 143
DIDACTIC
Psalm 1; 5; 7; 9; 10; 11; 12; 14; 15; 17; 24; 25; 32; 34; 36; 37; 39; 49; 50; 52; 53; 58; 73; 75; 82; 84; 90; 91; 92; 94; 101; 112; 119; 121; 125; 127; 128; 131; 133
HISTORICAL
Psalm 78; 105; 106
IMPRECATORY
Psalm 5:10; Psalm 6:10; Psalm 9:20; Psalm 10:2; Psalm 10:15; Psalm 25:3; Psalm 28:4; Psalm 31:17; Psalm 31:18; Psalm 35:4; Psalm 35:8; Psalm 35:26; Psalm 40:14; Psalm 40:15; Psalm 54:5; Psalm 55:9; Psalm 55:15; Psalm 56:7; Psalm 58:7; Psalm 59:5; Psalm 59:11; Psalm 59:15; Psalm 68:1; Psalm 68:2; Psalm 69:23; Psalm 69:24; Psalm 69:27; Psalm 69:28; Psalm 70:2; Psalm 70:3; Psalm 71:13; Psalm 79:10; Psalm 79:12; Psalm 83:13-17; Psalm 94:2; Psalm 109:7; Psalm 109:9-20; Psalm 109:28; Psalm 109:29; Psalm 119:78; Psalm 119:84; Psalm 129:5; Psalm 140:9; Psalm 140:10; Psalm 143:12; Psalm 144:6
INTERCESSIONAL
Psalm 20; 67; 122; 132; 144
MESSIANIC
Psalm 2:1-12; Psalm 16:7-11; Psalm 67:1-7; Psalm 68:28-35; Psalm 69:1-36; Psalm 72:1-19; Psalm 93:1-5; Psalm 96:1-13; Psalm 97:1-12; Psalm 98:1-9; Psalm 99:1-9; Psalm 110:1-7; Psalm 118:19-29
PENITENTIAL
Psalm 6; 25; 32; 38; 51; 102; 130; 143
PRAISE
For God's attributes
Psalm 8; 19; 24; 29; 33; 47; 50; 65; 66; 76; 77; 93; 95; 96; 97; 99; 104; 111; 113; 114; 115; 134; 139; 147; 148; 150
PROPHETIC
Psalm 2; 16; 22; 40; 45; 68; 69; 72; 87; 97; 110; 118
THANKSGIVING
Psalm 21; 46; 48; 65; 66; 68; 76; 81; 85; 98; 105; 124; 126; 129; 135; 136; 149
For God's goodness to good men
Psalm 23; 34; 36; 91; 100; 103; 107; 117; 121; 145; 146
For God's Mercies to Individuals
Psalm 9; 18; 30; 34; 40; 75; 103; 108; 116; 118; 138; 144
Source: Study Light
B8 Job 19:1-5
  • C1 What is Job's main complaint against Bildad?
  • C2 Can words torment?
  • C3 Is this a form of verbal abuse?
  • C4 What do we do when we face this?
    • D1 The Lord Jesus--Luke 13:32, Luke 23:6-9, John 19:9-11, 1 Peter 2:23
    • D2 Counsel from the Apostles--1 Peter 4:9, 1 Peter 4:12-16, 1 Peter 3:17,
B9 Job 19:6-12
  • C1 Is it wrong to complain to God? See Psalm 73 and Jonah 4
  • C2 Why are Job's friends in essence falsely accusing Job?
B10 Job 19:13-20
  • C1 How do we help others when everyone has forsaken them? Read Psalm 22 and Mark 15:34 (Matthew 27:46).
  • C2 Do bad things happen to "good" people?
  • C3 Why do people blame God when everything becomes tragic?
  • C4 What is some of the things we can do to help others when this happens?
    • D1 Pray
    • D2 Listen to that person. Stay quiet. Let them talk.
    • D3 Do not say harmful things that we often think help but only makes matters worse.
      • E1 "Things could be worse."
      • E2 "You'll get over it."
      • E3 "Stop pitying yourself."
      • E4 "Get over it."
      • E5 "You already have 3 children."
      • E6 "You know you could have avoided this."
    • D4 Say and do some things that are helpful.
      • E1 "How are you doing. I really mean that." Now stop and listen intently.
      • E2 "I really don't know what to say, but I can see your grief. Is there something I can do for you?"
      • E3 Stop by in a few weeks. Bring something nice with you. Stay to chat.
      • E4 "I sure do appreciate you loved one. I remember how she/he helped me with..."
    • D5 What are some other things to say and do and things not to say or do?
B11 Job 19:21-22
  • C1 How did Job's friends fail him?
  • C2 What is Job asking his friends to do?
B12 Job 19:23-27
  • C1 Was Job's request in verses 23 and 24 answered?
  • C2 What is Job's hope? (Job 19:25-27)
  • C3 Our resurrection
    • D1 Here, Daniel 12:2-3, Daniel 12:13, Matthew 22:29-33, 1 Corinthians 15:52, 1 Thessalonians 4:16, etc.
    • D2 The resurrection is important see 1 Corinthians 15:12-19.
    • D3 For explanations of the resurrection's importance see here and here
B13 Job 19:28-29, what is Job saying to his friends?
B14 Have you ever struggled with the feeling that God has abandoned you? What did you do? How can you use this experience to help others?

Friday, September 18, 2015

Daily Bible Study--1 John 1:8-10

Sins and Forgiveness


1 John 1:8-10


"If we claim that we have no sin, we are deceiving ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we claim that we have not sinned, we make Him a liar, and His word is not in us." (1 John 1:8-10, EMTV)


A1 Outline

B1 Conditional sentence 1. 1 John 1:8

C1 If

D1 We claim

D2 That we have no sin

C2 Main clause

D1 We are deceiving

E1 Ourselves

D2 The truth is

E1 Not

E2 In us

B2 Conditional sentence 2. 1 John 1:9

C1 If

D1 We confess

E1 Our sins

C2 Main clause

D1 He is

E1 Faithful

E2 Just

F1 To

G1 Forgive

H1 Us

H2 Our sins

G2 Cleanse

H1 Us

H2 From all unrighteousness

B3 Conditional sentence 3. 1 John 1:10

C1 If

D1 We claim

D2 That we have not sinned

C2 Main clause

D1 We make

E1 Him

E2 A liar

D2 His word

E1 Is

E2 Not

E3 In us


A2 Notes

B1 Three types of conditional sentences (Condition and result clauses. The condition clause starts with the word if. The main clause starts with the word then or equivalent).

C1 Types

D1 Possible (If it rains, the grass will become wet. If I stand in the rain, I will get wet. If I drink coffee at night, I stay awake).

D2 Not possible (If I were a king, I would not live here. If I were you, I would save that money).

D3 In the past (If it would have rained, the grass would have become wet. If she would have treated me like that, I would just walk away. If I had to do it all over again, things would be different).

C2 Usually start with the word if or have if in the sentence.

C3 For more information see here, here, or here.

B2 1 John 1:8 – First conditional. This is one of the tests in 1 John for us to know if we are a Christian. Do we acknowledge that we are sinners, do sin, and have sinned?

B3 1 John 1:9 – Second conditional. This is test two. Will we confess not only are we sinners but also our sins to God? If not, there is a problem.

B4 1 John 1:10 – Third conditional. This is the third test. A very serious issue confronts us. If we refuse to acknowledge that we are sinners, then our diagnosis is we are calling God a liar and His word is not in us. If this is our attitude, then we need to confess this sin to God.


A3 Questions

B1 Does 1 John 1:8 refer to a position of being sinless or referring to being caught in sin and proclaiming your innocence (when you are not innocent)?

B2 If we are deceived and the truth is not in us, does that mean we are not Christians? (No, it may be where we believe at that moment. If we continue and/or teach this about sin, it is obvious that we are a fake, a false convert. We must face the reality of our sinfulness and the forgiven in Christ).

B3 What is deception? How to we avoid being deceived?

B4 Since truth is so important to God, what are some ways we don't face, acknowledge, say, do, etc. the truth?

B5 Why is the truth so hard to admit?

B6 What is humbly accepting the fact that we do break God's law so difficult to acknowledge?


Daily Bible Study--1 John 1:5

1 John 1:5

"And this is the message which we have heard from Him and we announce to you, that God is light and in Him there is no darkness at all. " (1 John 1:5, EMTV)

A1 Outline
B1 This is
C1 The message
D1 We have heard
E1 from Him
D2 God is light
D3 God has
E1 No darkness in him at all
B2 We announce
C1 To you

A2 Notes
B1 Message
C1 The Greek word is ἐπαγγελία epaggelia
D1 Sometimes the word means an announcement. 1 John 1:5
D2 Usually it is used as a special announcement--a promise. Luke 24:49, Acts 1:4, etc.
D3 A promise is a message about something in the future.
D4 A message, as used here, refers to something in the past.
C2 The message here is something that John and the other Apostles heard.
B2 Heard and announce
C1 John heard this teaching from the Lord Jesus. John 1:9 and John 8:12
C2 He writes about it, so that others will know, too.
C3 This message probably has been spoken of many times.
B3 You--the readers
B4 God--the God of the Bible
B5 Light
C1 Not the physical substance, photons
C2 Speaks
D1 Of His appearance 1 Timothy 6:16, Revelation 22:5
D2 Of His personal characteristics
E1 Truth John 8:12
E2 One that teaches truth Psalm 27:1, James 1:17
E3 Glory Isaiah 4:5, Acts 7:55, 2 Corinthians 3:7
E4 Holiness Ezekiel 28:25, Ephesians 4:24
E5 Perfection (no flaws)
B6 Darkness--the opposite of light
B7 In Him--God, that is, God the Father, God the Son, and God the Holy Spirit

A3 Questions
B1 Are we to announce this message as well?
B2 How complete, perfect, is this light? ("...no darkness, at all").
B3 How should this affect a Christian's life?
B4 When God speaks of history, geography, science, human emotions, etc., is it true? How does this affect Genesis 1?
B5 What is the natural state of humanity? (See Matthew 6:23, John 3:19, John 12:46

Thursday, April 16, 2015

Sunday, February 19, 2012

Psalm 15--Some Thoughts

Psalms 15:1-5

A Psalm of David. LORD, who may abide in Your tabernacle? Who may dwell in Your holy hill? (2) He who walks uprightly, And works righteousness, And speaks the truth in his heart; (3) He who does not backbite with his tongue, Nor does evil to his neighbor, Nor does he take up a reproach against his friend; (4) In whose eyes a vile person is despised, But he honors those who fear the LORD; He who swears to his own hurt and does not change; (5) He who does not put out his money at usury, Nor does he take a bribe against the innocent. He who does these things shall never be moved.

Most people think they are going to heaven when they die; are they?

They would have to keep (obey) the commandments. Luke 10:25-28 And behold, a certain lawyer stood up and tested Him, saying, "Teacher, what shall I do to inherit eternal life?" (26) He said to him, "What is written in the law? What is your reading of it?" (27) So he answered and said, "'YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, WITH ALL YOUR SOUL, WITH ALL YOUR STRENGTH, AND WITH ALL YOUR MIND,' and 'YOUR NEIGHBOR AS YOURSELF.'" (28) And He said to him, "You have answered rightly; do this and you will live."

The same question is asked in Psalm 15–who can live with God in his house and in his presence? Verse 1 is the question and the remaining verses answer the question.

According to these verses these activities must be done in thoughts, desires, words, and deeds. The heart, will, emotions, attitude must be in harmony with this.
Walk uprightly
Works righteousness
Speaks the truth in his heart
Does not backbite with his tongue
Does no evil to his neighbor
Does not take up a reproach against his friend
Despises vile people
Honors those who fear the Lord
Swears to his own hurt and does not change
Charges no interest
Does not take bribes against the innocent

Then the promise: the one who does these things will never be moved.

What do these things mean?
1. Walk uprightly: walk is to live our life, what we do, what we think, what we say. It is our behavior. We do walk uprightly in a physiological sense, but uprightly refers to lining up and obeying God’s rules. Luke 1:6 “And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.” This is not a part-time lifestyle or even a majority of the time lifestyle. It must be full time. Matthew 5:19 “Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.” And James 2:10 “For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.”

2. Works righteousness: Works is a word that means do, act, or function, thus it is doing righteousness. Doing righteousness by what standard? It must be the standard of God’s ways, laws, and deeds, not by our definition of right and wrong. John 14:15 "If you love Me, keep My commandments.” Matthew 7:24-27 "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: (25) and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. (26) "But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: (27) and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall." We can consider all the rules that the Lord Jesus has just spoken in the previous chapters as well as all the other rules given by him and his apostles in the rest of the New Testament.

3. Speaks the truth in his heart: This is speaking truth sincerely. At times the devil spoke truth but it was with the intent to deceive. We must always speak the truth sincerely, from good motives, and as Jesus has given us example. Proverbs 23:7 “For as he thinks in his heart, so is he. "Eat and drink!" he says to you, But his heart is not with you.” Another translation has: Proverbs 23:7 “People like that take note of how much you eat. They say, "Take all you want!" But they don't mean it.”

4. Does not backbite with his tongue: does not slander. This is a type of lie. Slander is defined as a false statement or statements intended to injure someone's reputation or well-being, or the act of making such statements; defamation. (http://www.wordsmyth.net/?level=3&ent=slander). Two examples are first: Genesis 39:14-18 that she called to the men of her house and spoke to them, saying, "See, he has brought in to us a Hebrew to mock us. He came in to me to lie with me, and I cried out with a loud voice. (15) And it happened, when he heard that I lifted my voice and cried out, that he left his garment with me, and fled and went outside." (16) So she kept his garment with her until his master came home. (17) Then she spoke to him with words like these, saying, "The Hebrew servant whom you brought to us came in to me to mock me; (18) so it happened, as I lifted my voice and cried out, that he left his garment with me and fled outside."

And second: Matthew 11:19 The Son of Man came eating and drinking, and they say, 'Look, a glutton and a winebibber, a friend of tax collectors and sinners!' But wisdom is justified by her children."

5. Does no evil to his neighbor: This is fairly self explanatory. Our neighbors are not only those who live by us but also any one we met. Luke 10:29-37 But he, wanting to justify himself, said to Jesus, "And who is my neighbor?" (30) Then Jesus answered and said: "A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. (31) Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. (32) Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. (33) But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. (34) So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. (35) On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, 'Take care of him; and whatever more you spend, when I come again, I will repay you.' (36) So which of these three do you think was neighbor to him who fell among the thieves?" (37) And he said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."

6. Does not take up a reproach against his friend: Not only does the righteous person avoid harm to his neighbor, he also avoids talking cruel things, lies, slanders, verbal abuse, and other verbal lashings about and to his neighbor. This could also include gossip–lies told about someone and then passed on to others. Nehemiah 4:1-3 “When Sanballat heard that we Jews had begun rebuilding the wall, he became furious and began to ridicule us. (2) In front of his companions and the Samaritan troops he said, "What do these miserable Jews think they're doing? Do they intend to rebuild the city? Do they think that by offering sacrifices they can finish the work in one day? Can they make building stones out of heaps of burnt rubble?" (3) Tobiah was standing there beside him, and he added, "What kind of wall could they ever build? Even a fox could knock it down!”

7. Despises vile people: the word vile means something despised, thrown away, rejected, and refused. These are people who despise, reject, refuse God and his ways, laws, rules, and decisions. The people of Israel in 1 Samuel 8:7 “And the LORD said to Samuel, "Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.” King Saul in 1 Samuel 15:23 “For rebellion is as the sin of witchcraft, And stubbornness is as iniquity and idolatry. Because you have rejected the word of the LORD, He also has rejected you from being king." So called wise men in Jeremiah 8:9 “The wise men are ashamed, They are dismayed and taken. Behold, they have rejected the word of the LORD; So what wisdom do they have?” The people of Judah in Amos 2:4 “Thus says the LORD: "For three transgressions of Judah, and for four, I will not turn away its punishment, Because they have despised the law of the LORD, And have not kept His commandments. Their lies lead them astray, Lies which their fathers followed.”

8. Honors those who fear the Lord: Fear the Lord as in being afraid of what he can do to us on Judgment Day. It is a fear that causes us to run to him for mercy, instead of running away and hiding. Matthew 10:28 “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” Those who fear the Lord are in the same camp; we are to help each other, honor each other, pray for each other in every way possible. The opposite would be to oppose, fight, and hinder.

9. Swears to his own hurt and does not change: Our examples are the leaders of Israel and the city of Gibeon in Joshua 9:17-20 “So the Israelis set out for their cities and three days later they reached their cities of Gibeon, Chephirah, Beeroth, and Kiriath-jearim. (18) The Israelis did not attack them, because the leaders of the congregation had made an oath with them in the name of the LORD, the God of Israel. Nevertheless, the entire congregation grumbled against their leaders. (19) Then all of the leaders spoke to the entire congregation, "We have sworn to them in the name of the LORD, the God of Israel, and we cannot touch them. (20) So this is what we'll do to them: we'll let them live, so that wrath won't come upon us because of the oath that we swore to them." Jephthah in Judges 11:34-36 “When Jephthah arrived at his home in Mizpah--surprise!--it was his daughter who came out to meet him, playing tambourines and dancing. She was his one and only child. Except for her, he had no other son or daughter. (35) When he saw her, he ripped his clothes and cried out, "Oh no! My daughter! You have terribly burdened me! You've joined those who are causing me trouble, because I've given my word to the LORD, and I cannot go back on it. (36) She told him, "My father, you have given your word to the LORD. Do to me according to what has come out of your own mouth, considering that the LORD has paid back your enemies, the Ammonites." When we make a solemn promise we must keep it; it is better not to promise at all then to break a promise.

10. Charges no interest: We lend things all the time; we lend money, tools, books, etc. We must not charge interest when we do this.

11. Does not take bribes against the innocent: We are not to takes against the guilty either. 1 Samuel 8:3 “But his sons did not walk in his ways; they turned aside after dishonest gain, took bribes, and perverted justice.” Matthew 28:12-15 “When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, (13) saying, "Tell them, 'His disciples came at night and stole Him away while we slept.' (14) And if this comes to the governor's ears, we will appease him and make you secure." (15) So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.” Acts 24:26 “Meanwhile he also hoped that money would be given him by Paul, that he might release him. Therefore he sent for him more often and conversed with him.” When a decision concerning others is made, it must be made fairly with justice. We must not let anything interfer with doing what is right in God’s eyes. Even if it hurts a relationship, we must do what is right. We cannot bribe God–Psalms 49:7 “But no one has enough to buy back a life, and you cannot bribe God.” Wicked judges can be bribed–“Proverbs 17:23 A wicked judge will accept a bribe, and that keeps justice from being done.” Exodus 23:8 “Do not accept a bribe, for a bribe makes people blind to what is right and ruins the cause of those who are innocent.” Isaiah 5:23 “But for just a bribe you let the guilty go free, and you keep the innocent from getting justice.”

In summary, none of us do this perfectly, which is why we need salvation and a savior. We have broken God’s commandments. Breaking God’s commandments brings the judgment of hell forever. Jesus came and preached that people need to repent (change their attitude and life), ask Jesus to forgive their sins, and trust in him forever. John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.


Monday, January 30, 2012

Scriptures on False Teachers

Do we follow the Bible or something else?

Michael Houke
Paul on false teachers


“For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ” (2Co 11:13 ESV)

“Take no part in the unfruitful works of darkness, but instead expose them.” (Eph 5:11 ESV)

“Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.” (2Th 3:6 ESV)

“If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed.” (2Th 3:14 ESV)

“As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.” (1Ti 1:3-4 ESV)

“If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.” (1Ti 6:3-5 ESV)

“But avoid irreverent babble, for it will lead people into more and more ungodliness, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some.” (2Ti 2:16-18 ESV)

“But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.” (2Ti 3:1-5 ESV)

“Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” (2Ti 4:2 ESV)

“Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds.” (2Ti 4:14 ESV)

“He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. For there are many who are in subordinate, empty talkers and deceivers, especially those of the circumcision party. They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. One of the Cretans, a prophet of their own, said, ‘Cretans are always liars, evil beasts, lazy gluttons.’ This testimony is true. Therefore, rebuke them sharply, that they may be sound in the faith.” (Tit 1:9-13 ESV)

“But as for you, teach what accords with sound doctrine.” (Tit 2:1 ESV)

“As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him.” (Tit 3:10 ESV)

Thursday, January 26, 2012

PLURA SCRIPTURA

PLURA SCRIPTURA

PLURA SCRIPTURA

PLURA SCRIPTURA ([ploo r-uh ] [skrɪpt ər’ uh])

[(1350–1400; Middle English < Latin plūrālis, equivalent to plūr-, stem of plūs plus + -alis -al); (1250–1300; Middle English < Latin scrīptūra writing. See script, -ure) ((Latin ablative, “by Scripture plus more”)*

  1. Consisting of, containing, or pertaining to more than the Scriptures of the Old and New Testaments; the Scriptures plus something else.
  2. The doctrine that the Bible contains knowledge necessary for salvation and holiness, and that superior spiritual insight may be found through the supplementation of revelations, dreams, impressions, experience, contact with the afterlife, voices, signs and wonders, psycho-social constructs, new theory, new thought, etc.
  3. The idea that the doctrines to be admitted or confessed in the Christian faith are found directly within Scripture, as well as in other authorities considered co-equal, co-relevant, and or sublimely inspired, thus creating new revelation.
  4. The doctrine of the authority of the personal witness of the Holy Spirit or spirit to the heart of each man as a necessary embellishment to the Biblical text.
  5. The teaching that all things in Scripture are not alike plain in themselves, nor alike clear unto all; and that only the learned, the elect, or the leadership elite, may attain unto a sufficient understanding of them.
  6. The evolutionary philosophy that the positive future of man, including world peace, is predicated upon the unity of world religious beliefs; syncretism.

*Adapted from http://en.wikipedia.org/wiki/Sola_scriptura and www.dictionary.com

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Excellent article on the corruption of the church but her refusal to adhere to the only source of 100% truth--the Bible.